1How blessed is he who considers the helpless; the Lord will deliver him in a day of trouble. 2The Lord will protect him and keep him alive, and he shall be called blessed upon the earth; and do not give him over to the desire of his enemies. 3The Lord will sustain him upon his sickbed; in his illness, you restore him to health. 4As for me, I said, “O Lord, be gracious to me; heal my soul, for I have sinned against You.”
Containing three distinct literary sections, this psalm reflects a cry for help from the sickbed to the Lord. The demarcations are clear, “How blessed is he …” (vs. 1), “As for me …” (vs. 4), “But You, O Lord …” (vs. 10). The first section expresses the benefit to the person who helps the helpless, reminding God, as it were, as well as all who would read this, that God leans in favorably to those who support others in need. As the psalm unfolds, we see that David was just such a man, helpless in his sickness, especially before those who would destroy him. With that in mind, he asks for healing and blessing. Unlike today when many illnesses can be cured through modern medicine, in David’s world, natural healing was not a foregone conclusion; his illness (we have no clue what malady he suffered) was severe enough that he felt a desperate need for divine intervention. As one who had helped others, he now looks with confidence to the Lord for healing from this sickness.
In the second section, the psalmist asks for God’s help in dealing with threatening verbal attacks against him (vss. 5-9). The adage to children, “Sticks and stones may break my bones, but words will never harm me,” comes up short in a feudal society where war and physical violence is the norm. However, like with us, the verbal onslaught against him brought David to the point of introspection and the conclusion that sin had infected his soul. He acknowledges his fault (albeit not identifying specifically what that sin was). Notwithstanding the moment of insecurity, he does not dismiss the attacks against him. He needs spiritual and physical healing, as well as help thwarting his enemy’s rants and threats of violence against him (“Against me they devise my hurt …” (vs. 7b).
In the final portion of the psalm, David speaks out clearly and asks for God’s undeserved help to counterattack his enemies (vss. 10-13). “But you, O Lord, be gracious to me and raise me up, that I may repay them…” (vs. 10). He knows that although he presents his bona fides (namely, being gracious to those who are helpless, vs. 1), he understands that such benevolence will not compel God or in any way make God indebted to help him. Ultimately, God answers prayer based on His character of grace, undeserved favor. How does he know and believe God will help him then? In faith, David looks at his situation and speaks of his healing and victory as foregone conclusions: “You are pleased with me” (vs. 11). How does he know this in practical terms? Because his enemies have not completely triumphed over him; he is not yet dead! He has had enough experience with God to confidently say, “You set me in Your presence forever” (vs. 12b).
While this psalm begins with the general truth about the person who helps the helpless, it ends with acknowledging that God is the most blessed one, for we must recognize that we are the needy ones, and He helps us, even though we don’t deserve His help. Thus, this psalm’s conclusion focuses on magnifying God’s character as the ultimate blesser: “Blessed be the Lord, the God of Israel, from everlasting to everlasting. Amen and Amen” (vs. 13).
Lord, when I am sick or feeling defeated, I turn in faith to You as my gracious healer and enabler. While You bless those who help the poor and needy, You are the one who helps and blesses me in my time of need.

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