18 “As You sent Me into the world, I also have sent them into the world.”
Like Christ, like Christians. We are an extension of Him in this world, on assignment. Our being sent into the world is rooted in Jesus’ being sent into the world. We are carrying on His mission. The word “sent” in our verse today translates the Greek word “apostello,” the noun from which we get our English word “apostle.” Jesus was the first Apostle, the first “sent one” – “Jesus, the Apostle and High Priest of our confession…” (Heb 3:1).
John, interestingly, does not use the noun form of the word “apostellos” as a descriptor of the twelve. But he recorded Jesus later repeating this element of His prayer in commissioning them: “Peace be with you; as the Father has sent Me, I also send you” (John 20:21). They are the “sent ones.”
Matthew and Mark, in writing to their original audience, used the word “apostle” only once each. This paucity of use is understandable, because they were not actually sent out formally until the end of Jesus’ ministry. The gospel writers were using language more in tune with the events as they happened. Luke, as a careful historian used terminology that was more familiar later in the expansion of Christianity – specifically that the original twelve came to be well known as “the apostles.” Thus, he had more of fondness for the word enlisting it six times in his chronicle of the Lord’s life. He stands alone in recording that Jesus did in fact name them “apostles” (Luke 6:13).
In the Book of Acts, Luke continues to use the word, enlisting it twenty-eight times. In the first eleven chapters, he uses the word twenty times referring to the twelve (Judas was replaced by Matthias–Acts 1:26). Then, we discover in Acts 14:4 and 14, that Paul and Barnabas are called apostles, expanding beyond the original 12. The rest of the occurrences in Acts are somewhat ambiguous as to whether the twelve are in mind or more. Luke was not using the word “apostle” carelessly, for the word had come to carry great significance in the early church. Paul and Barnabas carried weight like the original twelve did, though they were not originally part of that group.
Having said this, the original twelve had a unique role that Paul and Barnabas had no part in and this will never change. The twelve were the recognized eye witnesses of the life of Christ from the time of John the Baptist until the ascension (Acts 1:22). No one could be added to that number. It will be their names written on the foundation stones of the new city of God (Rev 21:14), not Paul’s name, not Barnabas’ name. The twelve are the unique “sent ones.”
Lord, thank You for the twelve unique men who were faithful in proclaiming You and Your truth at the foundational stages of the church.

I take exception to excluding Paul as 9ne of the Apostles. He did see the resurrected Christ in a vision.
Daniel, first of all thank you taking time to read the emed! And for leaving a comment! I think, though, you may have misunderstood this article. I agree, Paul was an apostle, and he certainly claimed that authority, in particular as he writes in the book of Galatians. However, he was not one of the twelve. Yes, he was an eyewitness of the Lord’s resurrection, but he was not an eyewitness of the life and ministry of the Lord Jesus from the time of the Lord’s baptism (Acts 1:21-22). So I believe there is a distinction. Is that distinction significant? Well, Paul was not even a believer at the day of Pentecost and the founding of the church (post-resurrection). And the reference in Revelation would support the 12 being foundational. In all this, in the end, Paul held equal authority as an apostle with the others (including Barnabas also). Blessings, Chuck
I came across your explanation regarding “Sent One” and to me it’s very informative. Yes, it is true that the 12 Apostles have a unique role in God’s kingdom. Revelation 22:14 says: “Now the wa
ll of the city had 12 foundations and on them were the names of the twelve apostles of the Lamb. I wonder, do you think Matthias will be the 12th one or Judas? Your opinion will be appreciated.
Thanks for your comment/question. I take it from Acts 1:24-26, that Matthias replaced Judas in his ministry alongside the other eleven, in specific as it relates to the ministry and position of apostleship. “And they [that is, the eleven] prayed and said, ‘You, Lord, who know the hearts of all men, show which one of these two You have chosen to occupy this ministry and apostleship from which Judas turned aside to go to his own place.’ And they drew lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.” (Acts 1:24–26). I hope this answers your question. Thanks. Chuck