28 “Come to Me, all who are weary and heavy-laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS. 30 For My yoke is easy and My burden is light.”
One of the most comforting and encouraging passages in Scripture is found here. The invitation is for all, whether non-believers or believers, reminiscent of Isaiah, “Ho! Everyone who thirsts, come to the waters; And you who have no money come, buy and eat. Come, buy wine and milk, without money and without cost” (Isaiah 55:1).
At the time of Jesus’ ministry, Roman subjugation constantly reminded the people of Israel of their disfavor with God. The promise to their ancestor Abraham that his descendants would possess the land in the fullness of God’s blessings was not their present experience. Since returning from the Babylonian exile, life had been difficult, not yet rising to Davidic or Solomonic glory. The Pharisees’ remedy to the national problem was to intensify the keeping of the Law in hope that this would find renewed favor with God and bring them once again into the full blessings of God’s covenant people, living autonomously in the land. The Essenes, living in the Judean wilderness, on the other hand, believed the rulers of Israel were to blame for the nation’s woes. So they advocated a withdrawal, as God’s genuine and faithful remnant, to lead an austere life of strict adherence to extensive religious and communal rules, which also were an intensification of the law of Moses. Others, called zealots, determined that physical action was the only remedy for Israel, with frequent uprisings against Roman rule, lead by messianic type characters. All of these were efforts to deliver the Jews from the weariness, failure and guilt that weighed them down under the judgment of God.
Jesus called people to come and rest in Him. Everyone has someone or something as his master, the yoke of which he will bear. For the Jew it was the yoke of Rome or the yoke of the Law. Jesus offered the best of all yokes, for He offered rest at the deepest level. Even though the national emancipation was yet future, personal rest could be attained then and there.
The world today labors under the judgment of God, the uncertainty of life and the oppression of sin. Life apart from the Creator becomes weary and increasingly meaningless (see the book of Ecclesiastes). The invitation is still there for all; the choice is to follow Jesus, or follow something else.
Lord, I find my rest in You. Though life is difficult, You are the best of all Masters. You comfort and encourage me when all around me is in turmoil.
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